Maratha activist refuses to withdraw hunger strike, demands
liberal stand on Kunbi certificates
Extract
:
The Maratha activist, Manoj
Jarange-Patil, stands firm on demanding stringent proof from Marathas to
establish their Kunbi status based on revenue records of Hyderabad State,
despite the state government's move to issue Kunbi certificates.
Refusing to
back down, Jarange-Patil continues his hunger strike even after facing a police
lathi charge.
This stance highlights the
intricate dynamics surrounding caste-based reservations and certificate
issuance, reflecting a deeper clash between historical records and contemporary
administrative decisions.
The insistence
on historical documentation in a modern bureaucratic setup adds a layer of
complexity to the already contentious issue of caste-based reservations and
community quotas.
My Take:
This
Was Expected, More to Come! Watch Out!.....07/12/2018
In my earlier
blog, I touched upon the importance of surveys like the one conducted by the
backward class commission in Maharashtra that influenced the Maratha quota
bill.
The current
situation with the Maratha activist's demand for historical records resonates
with the need for comprehensive surveys and data analysis to address issues
concerning reservations and community inclusion.
This refusal
to withdraw the hunger strike emphasizes the deep-seated beliefs and demands
within certain communities for fair representation.
Pandora's
Box……05/12/2018
The ongoing
debate around the Maratha quotas echoes the sentiments expressed in my blog
regarding the contradictions and complexities arising from reservation
policies.
The question
raised about the literacy rates of Marathas challenges the conventional notion
of educational backwardness, hinting at the multifaceted aspects of the
reservation system.
The legal and
legitimate nature of the activist's argument underscores the evolving narrative
around reservations and the need for nuanced discussions in the public domain.
Beginning
of End……01/10/2016
Reflecting on
the peaceful protests of the Maratha community without resorting to violence
brings to light the significance of non-violent movements in demanding justice
and rights.
The reference
to Gandhiji's principles in the context of reservation debates sheds light on
the ethical considerations involved in policy decisions.
The
hypothetical scenario posed about redistributing reservation quotas based on
peaceful protests versus violent demands underscores the moral dilemmas
inherent in addressing community grievances.
Call to Action:
To the concerned authorities
handling the issue of Maratha community reservations and certificate
distribution, I urge a dialogue that integrates both historical authenticity
and contemporary administrative processes.
Balancing the
demands of community representation with the legal frameworks requires a
nuanced approach that respects the historical context while addressing the
present-day challenges effectively.
With regards,
Hemen Parekh
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