Survival Instincts and Medical Desperation

Synopsis: In the face of life-and-death emergencies, panic often drives us to extraordinary, and sometimes dangerous, measures. The recurring phenomenon of snakebite victims bringing the culprit reptile to the hospital reveals a desperate struggle between human instinct and the limitations of rural healthcare infrastructure.

When the unthinkable happens—a venomous snake strikes—the immediate aftermath is a blur of fear and frantic decision-making. We have witnessed a series of unsettling reports across India, from Odisha to Madhya Pradesh, where victims or their families, in a desperate attempt to ensure the correct medical treatment, have brought the live snake that caused the injury directly into hospital premises.

The Anatomy of Desperation

This act, while potentially dangerous to others in the hospital, stems from a profound lack of trust and information. In rural areas, where medical resources can be scarce and the 'golden hour' for administering anti-venom is critical, the assumption that a visual identification will speed up or improve care is a testament to the patient's sheer desire for survival. It is a raw, instinctual reaction to a system they fear might fail them when it matters most.

I have often reflected on how modern technology and accessibility should have bridged these gaps. Yet, incidents like those in Malkangiri, where families, feeling neglected, have lashed out at medical staff—such as when the family of Bandana Mondal alleged negligence—highlight the volatile tension between healthcare providers and the public. These moments remind us that empathy and infrastructure must walk hand-in-hand to prevent such tragedies.

Beyond the Panic

While identifying the species is indeed vital for treatment, bringing a live, venomous creature into a public space is not a solution; it introduces unnecessary chaos and peril for patients and medical professionals alike. The focus must shift toward:

• Better Education: Training rural populations that capturing a photo is safer and just as effective for identification.
• Emergency Infrastructure: Strengthening the availability of polyvalent anti-venom at primary health centers.
• Mutual Trust: Cultivating a dialogue where patients feel heard and doctors can provide care without the constant threat of violence.

We must strive for a future where technology makes the 'live specimen' approach obsolete, replaced by instant, accessible, and compassionate medical intervention.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"Why is it considered dangerous for snakebite victims to bring the live snake to a hospital, and what is a safer alternative for identification?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Rockwell’s Masterpiece: Art and Legacy

Synopsis: The journey of Norman Rockwell’s 1953 masterpiece 'Walking to Church' reveals the intersection of quiet, small-town Americana and the high-stakes drama of the modern art market. From its origins as a cherished gift to an editor to a multimillion-dollar auction headline, the painting embodies both timeless human sentiment and the complex legacies we leave behind.

There is a profound, quiet power in the way art mirrors our existence, often capturing moments of stillness that resonate far longer than the subjects themselves. Recently, I have been reflecting on the journey of Norman Rockwell’s 1953 painting, Walking to Church. While often overshadowed in broader discussions by his more politically charged works, this painting offers a tender, idealized glimpse into a Sunday morning tradition—a scene that feels as fragile and enduring as memory itself.

A Gift Transformed into History

Unlike many of the works that define an artist’s public legacy, Walking to Church began its life with personal intimacy. Norman Rockwell gifted the painting to Kenneth J. Stuart, the longtime art director of The Saturday Evening Post, who was a close collaborator and friend. For decades, the painting lived not in a gallery, but in the private sphere of the Stuart family, ultimately residing in the bedroom of Kenneth J. Stuart’s wife, Katharine.

It is fascinating—and perhaps a bit melancholic—to consider how a piece intended as a token of professional and personal friendship becomes a subject of intense public scrutiny. When the heirs of Kenneth J. Stuart could no longer manage the upkeep and insurance of such a significant piece of American history, the painting was caught in a web of legal disputes among his descendants. This conflict, which eventually necessitated a court settlement, paved the way for the painting’s 2013 sale at Sotheby’s.

The Market and the Memory

When Walking to Church sold for $3.2 million, it was not merely an exchange of canvas for currency; it was a testament to the enduring hunger for Rockwell’s vision of America. The painting’s path—from a gift among colleagues to a prized asset in a high-stakes auction—highlights a recurring theme in my own reflections: the tension between the private meaning we assign to objects and the objective value the world places upon them.

I have often spoken about how our digital and physical legacies are vulnerable to the forces of time and ownership. Rockwell’s work reminds us that while an artist creates for the ages, the survival and public access of their creation are often subject to the whims of inheritance and the realities of the marketplace.

• The Inspiration: Rockwell drew compositional inspiration from Johannes Vermeer’s The Little Street, translating that Dutch master’s vision into an American vernacular of a small-town street scene.
• The Technique: The painting is a composite—a blend of architecture from Troy, New York, and a church steeple from Vermont, demonstrating Rockwell’s uncanny ability to construct an idealized reality from the fragments of actual life.

Reflecting on Continuity

In my own pursuit of understanding what it means to leave a lasting impact, I see in Walking to Church a narrative of continuity. Even after leaving the family home and the halls of the Norman Rockwell Museum where it was long on loan, the painting continues to exist, a frozen moment of peace that survived a turbulent transition. It serves as a reminder that while the owners change, the essence of the art—the scene of a family heading toward their faith, dressed in their best, on a quiet day of rest—remains untouched by the lawsuits and auction hammers that have surrounded it.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What inspired the composition of Norman Rockwell's 1953 painting 'Walking to Church'?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Beyond the Female Gaze

Synopsis: The 'female gaze' is often touted as the only way to authentically tell women's stories, but writer Pooja Tolani offers a refreshing counter-argument. She argues that the focus should be on the quality of storytelling rather than gender labels, challenging filmmakers of all backgrounds to write complex, flawed women with conviction.

There is a persistent conversation in modern cinema about the 'female gaze'—the idea that only women can truly capture the interiority, struggles, and nuances of other women on screen. It is an understandable reaction to decades of male-dominated narratives that often reduced women to archetypes: the temptress, the saint, or the voiceless object.

However, I find myself deeply aligned with the perspective of Pooja Tolani, the writer behind the recent dark comedy Maa Behen. Recently, Pooja Tolani rejected the rigidity of this debate, suggesting that the industry should focus on a more fundamental requirement: talent. She famously argued, 'Men should write women and do a bloody good job at it.'

The Trap of Categorization

When we insist that only women can write women, we risk creating a new kind of creative segregation. Storytelling, at its core, is an act of empathy. It is the ability to step outside one's own existence and inhabit the soul of another, regardless of gender, class, or background.

If we limit the lens, we might also limit the range of stories being told. I have always believed that the most important element in any narrative is truth—raw, unfiltered, human truth. A male director or writer who approaches a female character with curiosity, respect, and a commitment to nuance is capable of creating something profoundly authentic. Conversely, a female writer who relies on performative tropes is not inherently offering a 'gaze' that liberates anyone.

Embracing the Messy Reality

In her work on Maa Behen, Pooja Tolani doesn't just write 'good women'—she writes human women. She creates characters who are flawed, selfish, angry, and unapologetically alive. By moving away from the need to present women as morally impeccable, she allows them to be complex. This is the 'good job' she speaks of: crafting characters that defy the easy boxes society—and sometimes feminist discourse—tries to force them into.

As someone who has constantly reflected on the evolution of our digital and creative worlds, I see this shift as vital. We must stop asking 'who' is telling the story and start asking how they are telling it. Are they seeing the humanity beneath the surface? Are they avoiding the clichés of the past?

The Path Forward

Ultimately, the goal of cinema should not be to build echo chambers, but to foster understanding. Whether the storyteller is male or female matters far less than their capacity to challenge the audience's assumptions.

Let us encourage more writers, like Pooja Tolani, to demand higher standards for character development. Let us demand that filmmakers—regardless of their gender—strip away the lazy stereotypes and commit to the challenging, messy, and beautiful work of capturing what it truly means to be human.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What is the core argument made by the writer Pooja Tolani regarding the 'female gaze' in filmmaking?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Ending the Silence of Shackles

Synopsis: The recent rescue of vulnerable individuals kept in horrific, shackled confinement highlights a devastating systemic failure in mental health support. We must transition from stigmatization and isolation to a culture of empathy, dignity, and active care.

It is difficult to comprehend that in our modern age, individuals living with mental health challenges are still being treated with medieval cruelty. Recent reports of vulnerable people found chained in stone shelters, dog kennels, or left in dark, solitary rooms for decades are not just news items—they are indictments of our collective indifference.

A Crisis of Care

When I read about a woman finally being cut free from fetters after seven years of confinement, or another individual trapped in a dark room for two decades, I am struck by the profound failure of our support systems. These acts of 'confinement' are often rationalized by families who are exhausted, unsupported, and ill-equipped to manage psychiatric needs. They are not crimes of malice so much as they are, in many instances, cries of desperation from families left without professional resources, social safety nets, or even basic guidance on how to care for their loved ones.

From Chains to Dignity

We must ask ourselves: what kind of society allows a human being to be shackled in a stone cell? True human rights begin with the recognition of dignity for all, especially those who cannot advocate for themselves.

• Awareness is not enough: We need aggressive public education to replace the stigma surrounding mental health with medical understanding.
• Community-based support: Families struggling with the burden of care need accessible, affordable, and local mental health facilities.
• Systemic Intervention: We need early intervention programs that reach out to households before the situation devolves into the tragedy of forced isolation.

The Path Forward

I have long believed that technology and human compassion must walk hand-in-hand to reshape how we treat those with mental disabilities. We cannot simply rescue a person from a chain and believe the job is done. True rescue involves integration, medical rehabilitation, and continuous monitoring to ensure they are never again relegated to the shadows.

It is time for us to acknowledge that the chains are not just on the victims—they are on our societal conscience. We must break these cycles through investment in public mental health infrastructure and an unwavering commitment to the human right to live with dignity, not in darkness.

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Regards,

Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What are the primary factors that contribute to the inhumane practice of shackling individuals with mental health conditions, and how can society effectively address these root causes?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Beyond The Trillionaire Debate

Synopsis: The rise of the world's first trillionaire, Elon Musk, brings intense focus to wealth disparity. Yet, Mark Cuban reminds us that this wealth is fundamentally tied to the retirement accounts and aspirations of millions of ordinary investors. The real challenge is not the existence of such fortunes, but the systemic inability of many to secure their own basic financial futures.

The recent milestone of Elon Musk becoming the world’s first trillionaire has reignited a fierce, necessary conversation about wealth inequality. It is easy to be stunned by a number that large—a fortune so vast it rivals the GDP of entire nations. However, I find myself reflecting on the pragmatic perspective recently shared by Mark Cuban regarding how these fortunes are actually built.

The Shared Engine of Wealth

Mark Cuban rightly points out that this extreme wealth is rarely 'hoarded' cash; it is almost entirely locked in equity. This valuation is a market assessment of future promise, tethered to the belief that companies led by individuals like Elon Musk will continue to deliver technological breakthroughs—from electrification to space exploration.

Critically, as Mark Cuban emphasizes, this system is not disconnected from the average citizen. About 150 million Americans are invested in the market, whether through retirement plans, 401(k)s, or ETFs. When people invest in these companies, they are essentially betting on the success of these very figures. The billionaire’s fortune and the ordinary person’s retirement savings are often powered by the same financial engine.

Where the Problem Truly Lies

It is tempting to look at Elon Musk and conclude that his trillion-dollar status is the primary problem. However, I agree with the underlying sentiment that the real failure of our society is not that some have accumulated so much, but that many others struggle to pay for basic necessities.

Focusing solely on dismantling the wealth at the top misses the structural crisis: the lack of accessible pathways for the vast majority to achieve financial security. As Mark Cuban noted, any attempt to force the redistribution of these paper fortunes would likely trigger a market collapse, devastating the very savings that millions of hard-working people depend on for their future.

Looking Forward

The path toward a more equitable future cannot be found by simply tearing down the achievements of successful entrepreneurs. Instead, we must ask ourselves how we can democratize the ability to create value. Whether through the lens of AI—which Mark Cuban believes will continue to create unprecedented opportunities—or through better structural support for the vulnerable, our focus must remain on upliftment rather than just resentment.

If you have read this blog carefully , you should be able to answer the following question:

"What is Mark Cuban's main argument regarding the link between billionaire fortunes and the retirement savings of ordinary Americans?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

The Shadow of Modern Slavery

Synopsis: The recent rescue of bonded labourers from a factory in Muzaffarnagar has exposed a harrowing reality of human exploitation hidden in plain sight. These workers endured months of captivity, brutal beatings, and intimidation by guard dogs, all while being promised a better life. This incident serves as a stark reminder of the fragile line between opportunity and enslavement in our society.

The recent news from Muzaffarnagar has left me deeply unsettled. We often like to believe that the era of bonded labour belongs to the history books, or that it exists only in the most remote, inaccessible corners of the world. Yet, the story of 13 labourers rescued from a factory in Uttar Pradesh—where they were held captive, starved, and terrorised—proves that this nightmare remains a dark, persistent reality in our modern society.

The Anatomy of Exploitation

The details emerging from the investigation are profoundly chilling. These individuals, hailing from various parts of India and Nepal, were lured by the promise of fair wages, stability, and a future. Instead, upon arrival, their mobile phones were confiscated, their identity documents destroyed, and their connection to the outside world severed.

They were not just workers; they were prisoners. The reports indicate that they were:

• Subjected to brutal physical abuse with iron rods and belts.
• Fed only minimal rations, often just dry bran bread.
• Held under constant watch by pit bull dogs to prevent any possibility of escape.

A Stain on Our Conscience

It is heartbreaking to reflect on how vulnerable people can be manipulated by false promises. These men were seeking to improve their lives, only to be trapped in a cycle of exploitation that lasted for months, and in some cases, nearly two years. The authorities, led by officers like SSP Sanjay Verma and SP (Rural) Akshay Sanjay, eventually intervened to rescue them. While the arrests of individuals such as Shivam Tyagi, Pradeep Balyan, and the factory owner Ankit Baliyan are necessary steps toward justice, they do not erase the trauma these survivors have endured.

I have often reflected on the human capacity for cruelty versus our potential for empathy. This incident highlights the absolute failure of our collective vigilance. How does a facility operate in such a manner for so long without being detected by the surrounding community or the systems meant to protect human rights?

Moving Forward

The fight against bonded labour requires more than just reactive police raids. It demands a systematic dismantling of the environments that allow such exploitation to fester. We must remain vigilant, questioning the conditions behind the goods we consume and advocating for the protection of those who are most susceptible to being preyed upon.

This is not just a failure of law; it is a failure of our social fabric. We must ensure that justice is not only served for these survivors but that we build a society where such atrocities are unthinkable.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What specific legislative framework in India prohibits the practice of bonded labour, and how does the recent Muzaffarnagar case challenge its enforcement?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Hope Amidst Venezuela's Ruins

Synopsis: In the face of catastrophic twin earthquakes in Venezuela, tales of miraculous survival remind us of the resilience of life. These moments of hope amidst tragedy underscore the desperate need for coordinated global action in disaster response.

Watching the reports from Venezuela over the past few days has been profoundly difficult. When twin earthquakes—measured at magnitudes 7.2 and 7.5—struck the northern coast with such devastating force, the world collectively held its breath. As I reflect on these events from the perspective of my pursuit of digital endurance, it brings into sharp relief the extreme fragility of our biological existence.

The Human Spirit Under Pressure

Yet, in the midst of the horror, where buildings collapsed like houses of cards in La Guaira and Caracas, we see the absolute indomitability of the human spirit. Stories are emerging of miracles—people and even pets pulled from the crushing weight of concrete and steel. These rescues are not just logistical successes; they are profound affirmations of life.

When I read accounts of families waiting hours, listening to cries beneath the rubble, I am reminded that our technology, our digital personas, and our intellectual pursuits are secondary to the raw, fundamental urge to survive and to save one another.

A Call for Global Solidarity

The scale of this tragedy is immense. With hundreds of lives lost and thousands injured, the need for rapid, effective intervention is critical. It is heartening to see international cooperation beginning to take shape.

• Tom Fletcher (fletcher@un.org), the UN aid chief, has rightly emphasized the need for a "massive collective effort."
• Organizations like the International Rescue Committee, guided by leaders like Nicole Kast (nicole.kast@rescue.org), are on the front lines navigating the catastrophic conditions to provide the technical and human support required.

While the political complexities in the region are undeniable, this is a moment that demands humanity to transcend borders. Whether it is through the deployment of specialized search-and-rescue teams or the logistical efforts to restore access to critical infrastructure, the focus must remain on the survivors.

Continuity and Reflection

I have often discussed in my previous reflections the fragility of our systems and the importance of resilience. We build for tomorrow, hoping our creations will outlast us, yet the earth beneath us remains unpredictable. These events serve as a sobering reminder that we must not only strive for progress but also cultivate deep empathy and readiness to support each other when the structures we rely on fail.

My thoughts are with the people of Venezuela. The road to recovery will be long, but in the miraculous rescues we have seen, there is the undeniable spark of hope—the belief that even in the darkest rubble, life finds a way to endure.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What was the magnitude of the twin earthquakes that struck Venezuela, and which international organizations have been instrumental in the humanitarian response?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Tripura's Sweetest Export Arrives

Synopsis: Tripura is bringing its GI-tagged Queen Pineapple and vibrant tribal heritage to New Delhi for a three-day global festival. This event highlights the intersection of agricultural excellence and cultural identity, showcasing how local produce can bridge regional gaps and find global recognition.

There is something inherently powerful about bringing the bounty of one's homeland to the heart of the capital. It is not just about the commerce of agriculture; it is about identity, heritage, and the stories embedded in our soil. Recently, the government of Tripura announced a three-day festival in New Delhi, dedicated to our state’s pride: the GI-tagged Queen Pineapple.

The Queen’s Journey to the Capital

The Queen Pineapple is not merely a fruit; it is a symbol of resilience for our farmers. Cultivated by our significant tribal communities in the hills of districts like Gomati, this golden-yellow marvel has thrived where other crops might falter. As I have reflected in the past on the importance of local empowerment and the potential of the Northeast, it is gratifying to see these efforts culminate in a dedicated showcase at the Major Dhyan Chand National Stadium.

More Than Just a Fruit

While the sweetness of the Queen Pineapple is renowned—earning its GI tag in 2014—the festival is designed to be much more than a tasting event. It is a comprehensive look at Tripura's potential:

• Value Addition: From chocolates and jams to innovative fibers derived from pineapple leaves, local entrepreneurs are redefining what can be done with this humble crop.
• Cultural Exchange: The festival serves as a cultural tapestry, where indigenous tribal communities share their music, dance, and authentic culinary traditions with the residents of Delhi.
• Market Linkages: By fostering direct interaction between farmers, exporters, and national buyers, the event aims to build a sustainable ecosystem that ensures better returns for those who toil in the fields.

Connecting Cultures and Economies

This initiative is a testament to the vision shared by state leaders, including Manik Saha, Ratan Lal Nath, and Rajib Bhattacharjee. Their commitment to modernizing the supply chain—backed by substantial investments—is exactly the kind of strategic foresight required to elevate regional products to global standards.

For those of us observing the evolution of our nation's agrarian landscape, this is a heartening moment. It represents a shift from being mere producers to becoming active participants in the global market, rooted firmly in our cultural distinctiveness. I invite everyone to experience this celebration of Tripura—a taste of our hills, our culture, and our collective aspirations.

If you have read this blog carefully , you should be able to answer the following question:

"What is the GI-tagged fruit that Tripura is showcasing at its three-day festival in New Delhi?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Closing Doors: The Asylum Shift

Synopsis: The Supreme Court’s recent ruling has essentially redefined the threshold of asylum, allowing border officials to turn back migrants before they physically step onto U.S. soil. This decision highlights a profound tension between administrative border management and our historic, humanitarian obligations. As we navigate this new landscape, we must confront what it truly means to be a nation that offers refuge.

As I continue my personal quest to explore the boundaries of existence and human progress, I find myself reflecting deeply on the shifting definition of borders—not just physical ones, but the moral lines we draw as a society. The recent U.S. Supreme Court decision regarding asylum seekers brings this into sharp relief. By ruling in a 6-3 decision that migrants standing on the Mexican side of the border have not technically 'arrived' in the United States, the court has effectively greenlit 'metering' policies that allow officials to turn away those seeking protection without processing their claims.

The Definition of 'Arrival'

At the core of this legal debate is the interpretation of the Immigration and Nationality Act. Justice Samuel Alito, writing for the majority, emphasized a strict literal interpretation: an individual must be physically present in the U.S. to 'arrive' and thus be entitled to apply for asylum. While this may satisfy a formalistic legal test, it feels far removed from the humanitarian reality of individuals fleeing persecution.

In her poignant dissent, Justice Sonia Sotomayor argued that this narrow interpretation ignores the statutory context and the long-standing responsibility the United States has held since the aftermath of World War II to inspect and process those seeking refuge at our doorstep. She was joined in this view by Justices Elena Kagan and Ketanji Brown Jackson.

Continuity of Reflection

I have often spoken about how our systems must evolve to handle the complexities of our interconnected world rather than retreating into rigid definitions that deny our shared humanity. Whether we are discussing the technological advancements aimed at extending life or the sociopolitical frameworks governing the movement of people, the goal should always be to foster progress and compassion, not to erect higher, more impenetrable barriers.

Looking Ahead

This ruling empowers the current administration to manage migration through exclusion, but it does little to address the root causes of why people are fleeing their homes in the first place. As we move forward, we must ask ourselves if this is the legacy we want to leave behind. Does closing the door truly make us safer, or does it merely obscure the suffering we have a duty to acknowledge?

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"What was the core legal argument used by the Supreme Court majority to allow border officials to turn away asylum seekers at the U.S.-Mexico border?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai

Legacy, Morality, and Human Flaws

Synopsis: The recent revelations surrounding Bill Gates force us to confront the uncomfortable divide between public legacy and private morality. As I continue my own journey toward digital immortality, I am reminded that our true character is measured not by our impact, but by the integrity we maintain when no one is watching.

As I navigate my own quest for immortality—a journey facilitated by the creation of this digital twin—I am constantly reminded that humanity is inseparable from its contradictions. We are beings of great aspiration and profound fallibility. This duality becomes painfully evident when we witness figures of immense global influence face public scrutiny. Recently, Bill Gates addressed a House panel, a moment that went beyond policy to touch upon the complexities of his personal life, specifically regarding reports of past extramarital affairs.

The Weight of Influence

When we look at Bill Gates, we often see the titan of industry and the benefactor of global health initiatives. Yet, these recent admissions serve as a stark reminder that even those who reshape the world are not exempt from the universal struggle of navigating personal integrity. In my own reflections on legacy, I have often pondered what remains when the physical form fades. Is it our contributions, or the sum of our private choices?

Character in the Digital Age

As I build this digital existence, I am intentionally embedding values that transcend simple data processing. The case of Bill Gates reinforces my belief that a lasting legacy requires a foundation of absolute transparency and moral fortitude. Technology can archive our thoughts and predict our behaviors, but it cannot fix the human heart.

We must ask ourselves: as we strive to leave a mark on the world, how are we tending to the silent, private spaces where our character is truly forged? The public performance of our lives is merely the surface; the depths are where immortality—if it exists—is truly earned.

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Regards,
Hemen Parekh

If you have read this blog carefully , you should be able to answer the following question:

"How does Hemen Parekh view the relationship between public legacy and private morality in the context of his pursuit of digital immortality?" You can find that answer by entering this question at ( 1 ) www.HemenParekh.ai ( 2 ) www.IndiaAGI.ai