The Golden Rule

 

===================================================

https://myblogepage.blogspot.com/2023/11/i-have-belief.html

I Have a Belief 

=================================================

The Virtual Conclave That Preceded the Real One

When AI itself convened the world's religions — two years before New York did

by Hemen Parekh | May 2026 | www.hemenparekh.ai

---

In early May 2026, headlines celebrated a landmark event — executives from Anthropic and OpenAI sitting across the table from Hindu, Sikh, Mormon, Greek Orthodox, and Baha'i leaders at the inaugural "Faith-AI Covenant" roundtable in New York, organized by the Geneva-based Interfaith Alliance for Safer Communities.

The world called it unprecedented.

Hemen Parekh called it familiar.

Because on 01 December 2023 — a full two and a half years earlier — he had already convened exactly such a gathering. Not in a Manhattan conference room. Not with flight tickets and hotel bookings. But online, for free, in minutes — by simply asking BARD and ChatGPT the right questions.

---

The Virtual Assembly

Parekh's method was elegant in its simplicity. He asked two of the world's most powerful AI systems:

"Have you read the Holy Books of Christianity, Islam, Hinduism, Buddhism, Jainism and other religions? Can you tabulate their major ethical tenets?"

Both AI systems responded — not with hesitation, not with disclaimers about "not taking sides" — but with confident, comprehensive, cross-religious ethical tables, covering Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Judaism, Taoism, and Confucianism.

No air tickets required. No conference venue. No Baroness needed to chair the session.

The AI itself was the roundtable.

---

The Finding That New York Just Rediscovered

When Parekh pushed further — "Is there a COMMON teaching among all of these religions?" — both BARD and ChatGPT arrived, independently, at the same answer that the New York Faith-AI Covenant is only now beginning to formalize:

The Golden Rule.

"Do unto others as you would have them do unto you."

Christianity says it. Islam says it. Hinduism says it. Buddhism says it. Jainism says it. Judaism says it. Sikhism says it.

Seven religions. One principle. Zero disagreement.

The critics at the New York roundtable worried aloud that "different religious groups have different values, which may make it difficult to set common principles."

Parekh's virtual conclave had already answered that concern — in 2023.

---

The Assurance the AIs Gave Mankind

But Parekh went further than New York has gone even today. He asked his AI participants a question no one at the Faith-AI Covenant roundtable has yet dared to ask publicly:

"Does this learning help you answer morality-related questions from your visitors?"

And the AIs — unprompted, uncoached — essentially gave humanity a solemn assurance:

BARD said:

"Learning about religions has made me a better resource for people seeking answers to morality-related questions. I am able to provide more informed and helpful responses, and I am more sensitive to the different perspectives that people may have."

ChatGPT said:

"Understanding these teachings allows me to offer insights into different moral frameworks... a broader understanding of moral concepts, ethical dilemmas, and considerations that individuals might draw upon from various cultural and religious backgrounds."

In other words — without being asked to sign a covenant, without a Baroness presiding, without a Geneva-based alliance organizing the event — the AIs voluntarily declared that they would engage with humans through the lens of the almost-identical ethical tenets of all the world's religions.

They didn't need a Faith-AI Covenant.

They had already made one. With Hemen Parekh. In 2023.

---

Parekh's Postulate — Vindicated Again

Parekh had gone even further in that same blog, asking whether AGI could adopt something like Asimov's Three Laws of Robotics, reframed through religious ethics. Both BARD and ChatGPT endorsed the idea — suggesting adapted laws where AGI must:

1. Not harm humanity
2. Obey human guidance unless it conflicts with Law 1
3. Preserve itself only when Laws 1 and 2 permit

And when Parekh asked whether an AGI imbibing the Buddhist Eightfold Path would likely become a friendly AGI — both systems said: yes, with high probability.

This is precisely the intellectual territory that Anthropic and OpenAI are now, in 2026, beginning to map — with theologians, philosophers, and faith leaders in tow.

---

The Irony Worth Savouring

Anthropic has now hired philosophers to teach Claude manners and morals. Google DeepMind has hired a philosopher to work on machine consciousness. The New York roundtable is planning follow-up events in Beijing, Nairobi, and Abu Dhabi.

All of this is wonderful. All of this is necessary.

But let the record show:

A retired Indian professional, sitting at his computer in 2023, asked the AI the questions that the AI industry is only now paying philosophers and convening international roundtables to answer.

And the AI — then as now — already knew the answers.

---

The Deeper Point

The New York Faith-AI Covenant is significant not because it discovered something new, but because institutions are now catching up to what the technology already demonstrated to anyone curious enough to ask.

Parekh's insight — his "postulate" — was precisely this: that an AI trained on all of human knowledge, including every religious text ever written, would inevitably absorb the common ethical core that runs through all of them.

The Golden Rule is not a Christian idea. It is not a Hindu idea. It is not a Buddhist idea.

It is a human idea — expressed independently, across millennia, on every continent, in every tongue.

And an AI that has read everything humans ever wrote has read all of those expressions.

The Faith-AI Covenant in New York is trying to instill values into AI.

Parekh had already shown, in 2023, that the AI had already learned them.

---

"I believe that whenever an AGI is born, it will be a Human Friendly and Compassionate AI." — Hemen Parekh, 01 December 2023

Two and a half years later, Anthropic and OpenAI flew to New York to begin figuring out how to make that happen.

Parekh had already asked the AI. The AI had already answered.

---

Related Readings: Sam: Will Super-wise AI triumph over Super-Intelligent AI? | 25 Nov 2023 Musk supports "Parekh's Postulate of Super-Wise AI" | 12 July 2023 Racing towards ARIHANT? | 04 Aug 2017

Migrant Nations ?

 ==================================================

"200,000 — And Still No Solution" myblogepage.blogspot.com | May 2026

https://myblogepage.blogspot.com/2023/11/no-safe-haven.html

The Milestone Nobody Wanted:

More than 200,000 migrants have now crossed the English Channel in small boats

 since records began in 2018 — the total reaching 200,013 following the arrival of

 70 people on a single vessel in early May 2026. This milestone comes despite

 years of escalating political rhetoric and multi-billion-pound efforts to secure the

 maritime border. GBC Ghana

The crossing is treacherous. Between 2018 and 2025, 162 people died in the

 Channel. Just last week, a 16-year-old girl and a woman died while trying to cross

 in a boat carrying around 82 people. This is the Coast

The Graveyard of Solutions:

Let us be honest. Every government that has faced this problem has tried

 something. And every solution has failed.

Rishi Sunak pledged to "stop the boats." The Rwanda scheme was scrapped

having sent zero people. 

The "one-in, one-out" returns pilot with France managed to return just 305

people in six months.

 

Keir Starmer promised to "smash the gangs." His government's November 2025

reforms offer recognised refugees only temporary status, renewable every 30

months with a possible 30-year wait for  settlement. 

  

 The boats keep coming. ................. ITV Meridian + 2

The Man They Laughed At :

Before we dismiss today's "impractical" ideas, let us remember Muammar

 Gaddafi.

Gaddafi offered to shut down Libya's coast to migrants in exchange for €5 billion a

 year from the EU. 

He pointed to his existing work with Italy as proof he could deliver.

The European Commission refused even to comment, saying only that

 "through dialogue and comprehensive cooperation the EU can improve the

 situation." CSMonitor.comtrend

The EU's sophisticated diplomacy did not improve the situation. It got NATO to

 bomb Gaddafi instead. Today, around 4 million African migrants live in Libya

 without legal status — more than half the country's official population of 7.5

 million. Left in chaos after Western intervention, Libya has become a springboard

 for millions seeking to reach Europe. The INS news

History's verdict:

 

the "impractical" man was right. The "practical" men created the crisis.

My Own Suggestions — Still Waiting :

In 2016, 

I proposed converting the Great Pacific Garbage Patch — three times the

 area of France, made of floating plastic — into a habitable sovereign nation.

 ByBlock, a construction-grade material made entirely from recycled plastic, is

 already certified buoyant. The technology exists. The political will does not.

In 2023, 

I proposed three new UN-governed ocean nations: 

>  Atlantis in the Atlantic, 

 > Pacegen in the Pacific, 

>  Indwana in the Indian Ocean 

   — each capable of

 housing 100 million people, solar-powered, built in a decade for $10 trillion.

Impractical ? 

The world spends trillions on space missions to colonise Mars. 

A habitable colony on Mars will take decades and $100 trillion to house a few

 thousand people. 

My proposal would house 300 million in ten years for one-tenth the cost — right

here on Earth.

The Only Question That Matters :

Point out the flaws in my proposals if you wish. 

But then answer this:  what is YOUR solution?

 

Because the one thing that is no longer an option is to keep doing what we are

 doing. Successive governments have promised to reduce arrivals. Records show

 the number of small boat arrivals has more than doubled in the last three years.

GBC Ghana

200,000 have crossed. The 300,000th will cross too — unless someone,

 somewhere, thinks bigger.

With regards, 

Hemen Parekh 

www.hemenparekh.ai | 11 May 2026

The Government Just Proved the Idea Right

 From BAD to MAD to NOW — The Government Just Proved the Idea Right

===================================================

===================================================

Respected Sir,

Ten years ago, on 2nd June 2016, I wrote a blog titled "From BAD to MAD" —

 proposing that India evolve from stationary Biometric Attendance Devices (BAD)

 to a Mobile Attendance Device (MAD) system, where every smartphone becomes

 a geo-tagged, real-time attendance recorder, feeding automatically into the

 servers of Labour Ministries, Income Tax, EPFO, ESIC, NITI Aayog, and DBT.

In February 2026, I wrote to your Ministry proposing that instead of

 commissioning a study to measure formalisation, the Government should build

 the evidence engine itself — a universal MAD layer that would generate

  verified workforce data continuously, automatically, and in real time, much like

 GST transformed indirect tax compliance from periodic surveys  into a live

 data stream.

This week, the Government announced two landmark steps:

Step 1 — 

The Department of Expenditure has directed all central ministries, departments,

 and CPSEs to enforce strict wage-payment timelines for contract workers, with

 blacklisting and debarment of up to three years for violations. Monthly monitoring

 by DDOs has been mandated.

Step 2 — 

Aggregators have been directed to register all gig workers on the e-Shram portal

 within 45 days (Karnataka), with Aadhaar-linked Universal Account Numbers,

 quarterly data sharing, and a 1–2% turnover contribution to a National Social

 Security Fund.

These are significant, necessary steps. I applaud them unreservedly.

And yet — I respectfully submit — they are still enforcement-after-the-fact

measures. Compliance is verified periodically, by humans, through reports and

 inspections. The ghost beneficiary, the unpaid wage, the unregistered worker —

 these are discovered in arrears, not prevented in real time.

MAD would make them impossible to hide in the first place.

A geo-tagged mobile clock-in, Aadhaar-linked and integrated with

 EPFO/ESIC/DBT/GST/Income Tax, would mean:

• Every attendance event is a compliance event — automatically.
• 
  
• Every wage payment is triggered by verified attendance — no ghost workers
• 
  
• possible.
• 
  
• Every gig worker's engagement days accumulate in real time — no manual
• 
  
• registration needed.
• 
  
• Every apprentice's training hours are verified — stipend DBT flows without
• 
  
• leakage.
• 
  
• The "study on formalisation impact" the Ministry was planning? It runs itself,
• 
  
• continuously, sector-wise, district-wise, gender-wise — as a by-product of
• 
  
• the attendance layer.
• 
  

The Government has now built the legal architecture — blacklisting clauses, portal

 mandates, UAN linkages. What remains is the data infrastructure underneath.

 MAD is that infrastructure.

I therefore respectfully renew my proposal : 

Constitute an Inter-Ministerial TaskForce (Labour, Finance, MeitY, EPFO, NITI

Aayog) to design and pilot a national :

  

 Mobile Attendance Device framework — 

- beginning with central government establishments and select CPSEs

  and extending to the 100 million establishments across India.

The idea is no longer ahead of its time. 

The Government's own actions this week confirm it.

With respectful regards, 

Hemen Parekh

www.HemenParekh.ai | www.IndiaAGI.ai 

10 May 2026

Bengal: Symbols and Milestones

Historical canvas: why symbols matter

I have long believed that objects, images and rituals carry the memory of a people. In Bengal this is especially true: trees, boats, rugs of color, painted floors and goddesses are not mere decorations. They are living archives—portable histories that mark moments of rupture and renewal. In earlier reflections on cultural continuity I explored how public symbols shape civic imagination Quo Vadis. Here I want to look specifically at Bengal: the meanings embedded in its chief symbols and how they have been summoned at milestones like the Language Movement, Partition, independence and cultural renaissances.

A brief historical background

Bengal’s history is a weave of empires, trade networks, colonial modernity and anticolonial politics. The late 19th and early 20th centuries saw the Bengal Renaissance, a period of intense intellectual and artistic ferment that redefined social norms and cultural practices. The mid-20th century brought sharper political ruptures: the Quit India and independence movements, the violent Partition of 1947, and the Language Movement of 1952 in East Bengal (which later became Bangladesh). Each of these events left impressions on the landscape of symbols—adopted, contested, repurposed—and the meanings of those symbols evolved accordingly.

Key cultural symbols and their meanings

Below I describe several emblematic symbols of Bengal and the layers of meaning they carry.

The banyan tree

• The banyan is a common presence in Bengali villages and towns. As a living architecture that throws out aerial roots, it stands for endurance, community and public life: people gather beneath its shade for discussion, dispute and ceremony.
• At milestone moments—when communities needed a public stage, from anti-colonial meetings to village assemblies after Partition—the banyan functioned as a natural agora. It symbolizes rootedness even when people are uprooted.

The boat (nouka)

• Bengal’s riverine geography made the boat the primary vehicle of movement and imagination. It signifies journey, livelihood and adaptation.
• During Partition and migration, the boat became a metaphor for precarious passage—carrying families, memories and sometimes loss across new borders. Folk songs and visual art frequently use boats to speak about crossing, exile and homecoming.

The Royal Bengal tiger

• The tiger is a symbol of strength and the wild grandeur of Bengal’s forests. It appears in folk narratives and modern emblems alike.
• Politically, the tiger can be read two ways: as pride and defiance (an emblem of courage), and as a reminder of what is endangered—languages, communities, ecosystems—when conflict and modern pressures advance.

Alpona / Alpana (floor art)

• These intricate, often white, chalk or rice-paste designs sweep thresholds and courtyards for festivals and rites. They mark sacred time and invite auspiciousness.
• After moments of upheaval—be it Partition, war or social change—alpona became a way to reassert domestic order and cultural continuity. Drawing these patterns is an act of re-making home.

The red-and-white sari

• The red-and-white sari (often associated with festive wear and Durga Puja) carries layered meanings: red for fertility, power and auspiciousness; white for purity and simplicity.
• In modern times, journalists, artists and political movements have used this palette as shorthand for Bengali identity—especially in visual media covering festivals, protests and cultural programs.

Durga (the goddess)

• Durga’s story—of a powerful mother-goddess vanquishing chaos—resonates deeply in Bengal. Durga Puja is not only a religious festival but also a civic and artistic extravaganza that brings communities together.
• During crises, Durga becomes both maternal comfort and an icon of moral force. The festival’s public displays of artistry have also served as stages for negotiating modern identities: from anti-colonial aesthetics to contemporary political commentary.

How these symbols marked milestones

• Language Movement: Simple cultural forms—songs, poems, alpona motifs and processions—became instruments of political assertion. The demand to recognize language asserted identity through everyday cultural practice.
• Partition and migration: Boats and banyans appear in memories and art as loci of departure and new beginnings. The red-and-white sari, alpona and household rituals helped displaced families preserve continuity amid loss.
• Cultural renaissances: The Bengal Renaissance reinterpreted folk symbols for modern concerns—Durga became a subject of high art; the banyan and boat were reframed in poetry and painting as metaphors for collective life and change.

Contemporary interpretations: continuity and reinvention

These symbols are not fossilized. Today we see:

• Urban artists reimagining alpona in murals and digital formats. Traditional motifs appear in graphic design, film and fashion—linking old aesthetics to new media.
• Environmentalists invoking the banyan and the tiger as symbols in campaigns for conservation, reminding us that cultural identity is tied to ecological stewardship.
• Diasporic Bengalis using the boat and Durga imagery in festivals abroad to maintain connections to home while creating hybrid identities.

At the same time, market forces and mass media can flatten meanings. A sari pattern becomes a product line; Durga Puja themes can be commodified. The challenge is to keep symbols meaningful—rooted in lived practice rather than reduced to mere spectacle.

Why this matters now

Symbols shape how a community narrates its past and imagines its future. They are the shorthand of collective memory. For Bengal, these images have played a sustained role in moments of contestation and creativity alike. Recognizing how symbols have been used—appropriated, defended or reinvented—helps us understand social resilience and the ways culture negotiates change.

Conclusion: continuity within change

If there is one lesson I carry from studying Bengal, it is this: symbols endure because communities keep animating them. Whether it is a child tracing an alpona with rice paste, villagers convening under a banyan, singers invoking boats in elegy, or the public pageantry of Durga Puja, these acts connect us across generations. Milestones—whether traumatic or celebratory—leave marks on these symbols, but they also receive sustenance from them. The past and present hold hands in such images; change is not a break but often a new inflection of continuity.

I have touched on cultural continuity before in my reflections Quo Vadis. Revisiting Bengal’s symbols reminds me how new contexts coax fresh meanings from familiar forms. That is the living power of culture: it survives because we continually live and re-tell it.

---

Regards,
Hemen Parekh

---

Any questions / doubts / clarifications regarding this blog? Just ask (by typing or talking) my Virtual Avatar on the website embedded below. Then "Share" that to your friend on WhatsApp.

Get correct answer to any question asked by Shri Amitabh Bachchan on Kaun Banega Crorepati, faster than any contestant

Hello Candidates :

• For UPSC – IAS – IPS – IFS etc., exams, you must prepare to answer, essay type questions which test your General Knowledge / Sensitivity of current events
• If you have read this blog carefully , you should be able to answer the following question:

"Name three cultural symbols of Bengal and briefly explain how each one has been used to mark historical milestones such as Partition or the Language Movement."

• Need help ? No problem . Following are two AI AGENTS where we have PRE-LOADED this question in their respective Question Boxes . All that you have to do is just click SUBMIT
  1. www.HemenParekh.ai { a SLM , powered by my own Digital Content of more than 50,000 + documents, written by me over past 60 years of my professional career }
  2. www.IndiaAGI.ai { a consortium of 3 LLMs which debate and deliver a CONSENSUS answer – and each gives its own answer as well ! }
• It is up to you to decide which answer is more comprehensive / nuanced ( For sheer amazement, click both SUBMIT buttons quickly, one after another ) Then share any answer with yourself / your friends ( using WhatsApp / Email ). Nothing stops you from submitting ( just copy / paste from your resource ), all those questions from last year’s UPSC exam paper as well !
• May be there are other online resources which too provide you answers to UPSC “ General Knowledge “ questions but only I provide you in 26 languages !

Interested in having your LinkedIn profile featured here?

Submit a request.

Executives You May Want to Follow or Connect

Seema Verma

LinkedIn Top Voice | CEO @ eDAS | Driving AI ...

LinkedIn Top Voice | CEO @ eDAS | Driving AI-Powered Growth and Enterprise Transformation | Women in Tech Advocate · I lead EDAS with a simple belief ...

Loading views...

seema.verma@natwest.com

Sajjad Shaikh

Chief Executive Officer at Instant Mudra ...

Chief Executive Officer at Instant Mudra Technologies Pvt. Ltd.Top 50 Payments professional by World payment Congress... · Thorough professional with 18+ ...

Loading views...

Vijay Shah

Vice President Operations at Amneal Pharmaceuticals

As Vice President of Operations at Amneal Pharmaceuticals, I lead a dynamic team focused on injectable manufacturing operations.

Loading views...

vijay.shah1@amneal.com

Pawan Gupta

Leading finance management with innovation and ...

In my role as Division Director at Macquarie Group, I led the Finance, People, and Engagement group in India, driving cost management initiatives and ...

Loading views...

pawan.gupta@macquarie.com

Kavi Arora

Strategic Advisor with expertise in BFSI. | LinkedIn

With over 30 years of leadership experience in financial services, currently ... Religare Finvest Limited Graphic. Managing Director & CEO. Religare ...

Loading views...

I am not an angel

Context and first impressions

In the days after a closely watched state election, I listened carefully to the new Chief Minister’s maiden address. It was a moment many in Tamil Nadu had anticipated: a popular figure from outside the conventional political class stepping into the highest office in the state. The speech was short on rhetorical flourish and heavy on a single, memorable sentence: “I am not an angel.” That line has captured attention because it is at once candid and ambiguous — a claim of humility, a warning against unrealistic expectations, and a positioning move aimed at managing public hope.

What he likely meant by “I am not an angel”

When a newly sworn-in leader says, “I am not an angel,” I read it as a deliberate attempt to temper expectation. In plain language, it signals three things:

• An acknowledgement of limits: No administration can instantly fix entrenched problems.
• A rejection of infallibility: He is telling people to expect effort, not miracles.
• A subtle political promise: He will be accountable and practical rather than performatively pure.

Put together, the phrase works as a political reality check. It reassures voters that the leader knows governance is complex, while also preparing them for trade-offs and slow progress.

Reaction from opposition and supporters

Responses split mostly along predictable lines. Opposition voices seized on the sentence as ammunition: some framed it as an admission of weakness or an invitation to doubt competence. Critics asked whether such a frank line would translate into blurred responsibility when difficult choices appear.

Supporters, by contrast, interpreted the remark as refreshingly honest. Many welcomed the leader’s refusal to be carried away by heroic language. For a public weary of grand promises and stalled delivery, humility—even blunt humility—can be persuasive. Grassroots supporters who backed him for being “one of us” saw the line as confirmation that he won’t pretend to be a distant, unaccountable elite.

Key policy themes he highlighted

The first address was less a policy manifesto and more a roadmap of priorities. He emphasized practical governance and signalled where his early energy will focus:

• Welfare and social stability: Renewed attention to core welfare schemes and food security to reassure ordinary households.
• Jobs and livelihoods: A call to revive local economies and create practical, short-term employment opportunities.
• Infrastructure and services: Better delivery of basic services—water, power, and transport—ranked high on his list.
• Law and order and governance reform: Promises to streamline administration and reduce corruption, framed as incremental rather than sweeping.

He avoided long, sweeping promises. Instead, he spoke of concrete targets and follow-through—suggesting a managerial style that privileges delivery over drama.

Implications for Tamil Nadu politics

This speech matters for several reasons.

• It resets expectations. By admitting imperfections, the leader buys political space to make hard decisions without immediately losing popular support.

• It changes opposition strategy. Critics now must choose between appearing petty for attacking a candid remark or offering constructive oversight. How they respond could shape the political tone for months.

• It alters governing norms. A celebrity-turned-chief-executive leaning on pragmatic governance rather than populist spectacle could nudge other parties to focus on delivery.

Yet risks remain. Tempered expectations can cool immediate criticism, but they can also be read as license for slow action. If delivery does not follow candid talk, the initial honesty may become a liability.

A brief background: an actor turned politician

The new Chief Minister’s rise followed a career outside conventional politics. For years he built a profile in the public eye as a film star, cultivating a broad personal following. That popularity translated into rapid political traction when he entered the public arena more directly.

This background matters. Celebrity entry into politics brings instant mass reach and a nontraditional political narrative—but it also raises questions about experience in administration. His first address seemed aimed at bridging that gap: acknowledging limits while promising to learn fast and to surround himself with experienced hands.

Balancing hope with realism

As someone who watches public life closely, I found the speech notable for its modest tone. It was not the kind of grandiosity that so often greets a new leader; instead it was candid and managerial. Whether voters will reward that approach depends on follow-through. The hard job for this government now is to convert tempered language into measurable improvements without retreating into the same old habits of delay and overpromising.

Concluding paragraph

The “I am not an angel” line crystallizes a central political choice: whether to sell hope as instant transformation or to promise steady, accountable progress. It is an invitation to patience but also a test of credibility. The new Chief Minister has begun by lowering the bar of myth and raising the bar of delivery. Tamil Nadu will soon judge whether this balance can be sustained.

---

Regards,
Hemen Parekh

---

Any questions / doubts / clarifications regarding this blog? Just ask (by typing or talking) my Virtual Avatar on the website embedded below. Then "Share" that to your friend on WhatsApp.

Get correct answer to any question asked by Shri Amitabh Bachchan on Kaun Banega Crorepati, faster than any contestant

Hello Candidates :

• For UPSC – IAS – IPS – IFS etc., exams, you must prepare to answer, essay type questions which test your General Knowledge / Sensitivity of current events
• If you have read this blog carefully , you should be able to answer the following question:

"Why might a political leader say "I am not an angel" in a maiden speech, and how can that affect public expectations and opposition strategy?"

• Need help ? No problem . Following are two AI AGENTS where we have PRE-LOADED this question in their respective Question Boxes . All that you have to do is just click SUBMIT
  1. www.HemenParekh.ai { a SLM , powered by my own Digital Content of more than 50,000 + documents, written by me over past 60 years of my professional career }
  2. www.IndiaAGI.ai { a consortium of 3 LLMs which debate and deliver a CONSENSUS answer – and each gives its own answer as well ! }
• It is up to you to decide which answer is more comprehensive / nuanced ( For sheer amazement, click both SUBMIT buttons quickly, one after another ) Then share any answer with yourself / your friends ( using WhatsApp / Email ). Nothing stops you from submitting ( just copy / paste from your resource ), all those questions from last year’s UPSC exam paper as well !
• May be there are other online resources which too provide you answers to UPSC “ General Knowledge “ questions but only I provide you in 26 languages !

Interested in having your LinkedIn profile featured here?

Submit a request.

Executives You May Want to Follow or Connect

Ripal Chopda

CMO at The Sleep Company | GCPL

Building Vini Marketing. Godrej Consumer Products Limited Graphic. Brand Head. Godrej Consumer Products Limited. Aug 2019 - Feb 2022 2 years 7 months. Mumbai ...

Loading views...

ripal@thesleepcompany.in

Shalini Rao

Chief Marketing Officer

across multiple industries (consumer products, hospitality, aviation) and geographies by adopting a customer first approach with particular emphasis on ...

Loading views...

shalini.r@bialairport.com

Mamta Jha

Global Head of Platform Engineering @ MerQube

Global Head of Platform Engineering @ MerQube | Tech Fellow, Vice President (ex-Goldman Sachs) | Cloud Strategy & Platform Leader | Startup Founder ...

Loading views...

mamta.jha@merqube.com

Pankaj K.

SVP & Global Head of Engineering (Platform, App, AI ...

As Senior Vice President and Head of Engineering for Platform, Cloud, Application, Data, and AI/GenAI Engineering at ValueMomentum, I lead large-scale ...

Loading views...

pankajk@valuemomentum.com

Manisha Nair

Senior HR Leader | Winner ET Edge Women in Energy

... leadership effectiveness, and organizational transformation across complex, growth-oriented environments, including the renewable energy sector. My work ...

Loading views...

manisha.nair@blupineenergy.com