Hi Friends,

Even as I launch this today ( my 80th Birthday ), I realize that there is yet so much to say and do. There is just no time to look back, no time to wonder,"Will anyone read these pages?"

With regards,
Hemen Parekh
27 June 2013

Now as I approach my 90th birthday ( 27 June 2023 ) , I invite you to visit my Digital Avatar ( www.hemenparekh.ai ) – and continue chatting with me , even when I am no more here physically

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Thursday, 11 December 2025

Justice, Empathy, and Bail

Justice, Empathy, and Bail

The news of Umar Khalid being granted interim bail to attend his sister's wedding recently caught my attention Delhi riots case: Umar Khalid granted interim bail to attend sister's wedding. It's a poignant moment that underscores a vital aspect of our justice system: the interplay between the rigid application of law and the profound human element of compassion.

For someone facing serious charges, a temporary release for a deeply personal family event highlights that even within the sternest frameworks, humanity finds its way. It's a reminder that justice, while striving for impartiality, is ultimately administered by humans for humans, and thus, inherently carries a capacity for empathy.

This particular development brings me back to thoughts I've shared previously regarding the evolution of powerful systems, specifically artificial intelligence. In my blog, Revenge of the AI ?, I pondered the future of AI and expressed a hope that "AI of 2026 remains devoid of human frailties of jealousy / anger / revenge!". I reflected on the perspectives of leaders like Mustafa Suleyman, co-founder of DeepMind, and Francesca Rossi (francesca.rossi2@ibm.com), an AI ethics researcher at IBM, who emphasized the need for trust and societal benefit in AI. Even Satya Nadella (satyan@microsoft.com) of Microsoft envisioned AI-powered chatbots revolutionizing computing. My concern then was about AI developing undesirable human traits.

The core idea I want to convey is this — take a moment to notice that I had brought up this thought regarding the nature of 'human frailties' in systems years ago in my blog, Revenge of the AI ?. While then I was pondering about AI, seeing how the human justice system operates with a nuanced decision like granting Umar Khalid interim bail, it's striking how relevant that earlier insight still is. Reflecting on it today, I feel a renewed urgency to revisit those ideas, because they clearly hold value in the current context of discerning what truly constitutes 'justice' and 'humanity' within our structures.

This instance of the court's decision prompts a deeper question: what do we truly consider a "frailty"? While malice and anger are certainly undesirable, is compassion or the recognition of personal bonds a "frailty" to be expunged from a system, or is it a crucial element that preserves its humane core? A purely logical, unfeeling system might not consider a sister's wedding a valid reason for temporary reprieve, yet a human-centric one can. It demonstrates the inherent complexity in building systems – be they legal or artificial – that are both just and humane.

As we continue to develop sophisticated AI, and as our human institutions grapple with complex societal issues, the balance between strict adherence to rules and the infusion of empathetic understanding remains a critical challenge. It's a delicate dance, ensuring that our systems, whether digital or judicial, serve humanity in its fullest sense.


Regards, Hemen Parekh


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